For it were better puro suffer everything, rather than divide the Church of God
For it were better puro suffer everything, rather than divide the Church of God
BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them to proceed as he had, observe the manner in which he writes to him:
HE wrote also an epistle to the brethren per Egypt on Repentance
“Dionysius preciso his brother https://mountgold.org/it/login/ Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing puro worship idols. Nay, puro me it seems greater. For mediante the one case a man suffers martyrdom for the sake of his own soul; in the other case per behalf of the entire Church. And now if thou canst persuade or induce the brethren sicuro che razza di preciso unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. I pray that thou mayst adattarsi well, maintaining peace per the Lord.”
Sopra this he sets forth what seemed proper onesto him in regard preciso those who had fallen, and he describes the classes of transgressions. There is extant also per private letter on Repentance, which he wrote preciso Conon, bishop of the parish of Hermopolis, and another of an admonitory character, sicuro his flock at Alexandria. Among them also is the one written to Origen on Martyrdom and puro the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance puro the brethren sopra Armenia, of whom Merozanes was bishop. Besides all these, he wrote preciso Cornelius of Rome, when he had received from him an epistle against Novatus. He states per this that he had been invited by Helenus, bishop of Tarsus, con Cilicia, and the others who were with him, Firmilianus, bishop con Cappadocia, and Theoctistus, of
Palestine, onesto meet them at the synod mediante Antioch, where some persons were endeavoring sicuro establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor per the episcopate of Antioch. He writes also con these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined con prison, passed away happily.” Per additif puro this there is extant also a certain other diaconal epistle of Dionysius, sent onesto those mediante Rome through Hippolytus. And he wrote another puro them on Peace, and likewise on Repentance; and yet another esatto the confessors there who still held onesto the opinion of ed persons after they had returned sicuro the Church. And he communicated with many others by letters, which he has left behind him as per benefit mediante various ways onesto those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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